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Ludwig Wittgenstein: The Duty of Genius, by Ray Monk
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From Publishers Weekly
According to Monk, philosopher and reluctant Cambridge don Wittgenstein (1889-1951) was driven by spiritual as much by intellectual concerns, exchanged academia for solitude whenever possible and was drawn to brilliant younger men. "Monk has done an excellent job of elucidating the twin journeys of an extraordinary mind and soul," said PW. Photos. Copyright 1991 Reed Business Information, Inc.
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About the Author
Ray Monk is the author of Ludwig Wittgenstein: The Duty of Genius, for which he was awarded the John Llewellyn Rhys Prize and the Duff Cooper Prize. He is also the author of Robert Oppenheimer and a two-volume biography of Bertrand Russell. He is a professor of philosophy at the University of Southampton.
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Product details
Paperback: 704 pages
Publisher: Penguin Books; Reprint edition (November 1, 1991)
Language: English
ISBN-10: 0140159959
ISBN-13: 978-0140159950
Product Dimensions:
6.1 x 1.5 x 9.2 inches
Shipping Weight: 1.5 pounds (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
78 customer reviews
Amazon Best Sellers Rank:
#177,908 in Books (See Top 100 in Books)
Ludwig Wittgenstein: The Duty of Genius (1990), by Ray Monk, is a superb biography that illuminates both the life and the work of a modern genius. A critic writing for The Christian Science Monitor states: "Great philosophical biographies can be counted on one hand. Monk's life of Wittgenstein is such a one. It's a probing, moving experience."Ludwig Josef Johann Wittgenstein was born on April 27, 1889, in Vienna, Austria-Hungary. He died at the age of 62 on April 29, 1951, in Cambridge, England. Many academic professionals rate him as the most important and most influential philosopher of the 20th century.Wittgenstein had two completely different careers: the “early" Wittgenstein, author of Tractatus Logico-Philosophicus (1921), a work which many critics believed (incorrectly) that Wittgenstein was a logical positivist, and the “late†Wittgenstein, author of Philosophical Investigations (published posthumously in 1953) in which he argued that all philosophical "problems" are merely linguistic confusions--misunderstandings of the proper use of language. In Tractatus Logico-Philosophicus, Wittgenstein wrote: "Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity. A philosophical work consists essentially of elucidations. Philosophy does not result in 'philosophical propositions,' but rather in the clarification of propositions. Without philosophy, thoughts are, as it were, cloudy and indistinct: its task is to make them clear and to give them sharp boundaries."A person who is only passingly familiar with Wittgenstein and his philosophy probably has heard at least of Wittgenstein's explication of "language games," a method which, he affirms shows that the words and concepts of our various "languages" are rooted in our idiosyncratic "life-stream" and are formed by the particular culture which we inherited and inhabit. Wittgenstein's explanation of how "language games" work (and often don't work) is one of the most fascinating and intriguing aspects of his philosophy, especially as found in his Philosophical Investigations. Wittgenstein also stated, "Philosophy is a battle against the bewitchment of our intelligence by means of language." The aim in philosophy is to dispel the fog of confusion, or to use another metaphor, "to show the fly the way out of the fly-bottle."At Trinity College, Cambridge, Wittgenstein was a protégé, and later the "master," of another world-famous philosopher, Bertrand Russell, who described Wittgenstein's philosophy as "a curious kind of logical mysticism." A troubled and tortured individual, Wittgenstein is portrayed by Ray Monk as a relentless truth-seeker who struggled to live with ethical seriousness, honesty, and integrity.Was Wittgenstein a genius? Dictionary.com provides this definition: "genius.--[a person] having an exceptional natural capacity of intellect, especially as shown in creative and original work in science, art, music, etc.: the genius of Mozart." One's evaluation and assessment of Wittgenstein's ostensible genius depends not only upon one's level of intelligence and culture, but also upon one's own philosophical stance, including the ability, or inability, to "see" life and the world from a perspective akin to Wittgenstein's.Ludwig Wittgenstein: The Duty of Genius is a brilliant work that presents an embarrassment of riches defying the ability of reviewers to do it justice. If it is legitimate to make such a claim, Ray Monk shows in this volume that in the genre of writing biographies, he is himself a genius!ABOUT THE AUTHOR: Ray Monk is Professor of Philosophy at the University of Southampton, England, where he has taught since 1992. His interests lie in the philosophy of mathematics, the history of analytic philosophy, and philosophical aspects of biographical writing. His works include Bertrand Russell: The Spirit of Solitude, 1872-1921 (1996); Bertrand Russell: The Ghost of Madness, 1921-1970 (2001); and Robert Oppenheimer: A Life Inside the Center (2014).
“Well, God has arrived. I met him on the 5.15 train†(quoting Keynes, 255).“Then the startling words; said Black, ‘I wonder if you would be so kind, Professor Wittgenstein…’ Well, when Black said ‘Wittgenstein’ a loud and instantaneous gasp went up from the assembled students. You must remember: ‘Wittgenstein’ was a mysterious and awesome name in the philosophical world of 1949, at Cornell in particular. The gasp that went up was just the gasp that would have gone up if Black had said ‘I wonder if you would be so kind, Plato…'†(quoting Nelson, 558).Ludwig Wittgenstein was, as the above quotations betray, a towering philosophical giant in the 20th century — possibly, the greatest of his generation. In this fine, magisterial biography, Ray Monk details this illustrious yet tortured life.Born into an lucrative family of immense wealth in Austria, young Ludwig displayed no early signs of “genius,†unlike his older siblings. Eventually, though, Ludwig would be possessed by his own “genius,†not of musical talent but of intellectual rigor. One could say that the impetus of Wittgenstein’s philosophical career is to learn how to say something clearly. Clarity was his obsession: “What can be said, can be said clearly†(credits to Michael Pierce’s YouTube, “Wittgenstein in a Nutshellâ€). This will be the extend of my summary of Wittgenstein’s thought (to be honest, this was the most arduous task of Monk’s book, personally speaking, not because Monk was unclear but the concepts were quite difficult to grasp).Wittgenstein had a long list of friends-become-“fri-enemies.†This is due partly to his passionate, self-assertive nature and his incredulous reaction when learned people (e.g., professors of philosophy) cannot understand or grasp his self-proclaimed clear reasonings. On more than one occasion, Wittgenstein would storm out in frustration if he sensed his audience or interlocutor misunderstand and misappropriate his words and sentences. Yet, this is not to mean that Wittgenstein did not cherish friendships — but the very opposite. Yes, he would dominate most conversations about his own philosophical inquiries. Yes, he would, at times, escape the lurid, egoistic life of London to be isolated in Norway. But he would also regularly mail impassioned letters to old and new friends, watch movies (Westerns were his favorite), attend concerts, and go on long walks coupled with intimate conversations. Moments before he lost consciousness, he told his host-friend, Mrs Bevan (the wife of the doctor who treated during Wittgenstein’s last years), to tell his friends: “Tell them I’ve had a wonderful life.â€sooholee.wordpress
This is far and away the best book on Ludwig Wittgenstein available. Monk deserve a lot credit for the research and his accurate interpretation and representation of the evolution of Wittgenstein's life and thought. Every really talented thinker like Wittgenstein should be so lucky as to have a biographer like Monk.
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